Truth of Certainty
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Truth of certainty eye of certainty Knowledge of certainty Chapter 2

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O My Reader,

This is not a book of interpretation,
nor a commentary on what the ancients said,
nor a retelling of the myths passed down by generations.

This is a towering testimony—
written in the blood of truth,
signed with the breath of reason,
and inscribed with ink drawn from the pain of awareness
and the fury of light.

You will find no praise here
for what has corrupted minds,
nor space for the narrators of nonsense and fables.

The Qur’anic text holds an esteemed position, regarded with the highest reverence.
Here, reason interrogates, deconstructs,
and exposes the crimes buried beneath the veils of commentary.

So, if you are one who seeks the light,
and does not fear the swords of darkness—
then open the pages of this book.

But if you are bound by transmission, habit, and blind imitation—
fear not.
We do not insult you…
We illuminate the path—
and it is up to you to walk it,
or remain where you are.

In this book…
we shall uncover those who spoke without knowledge,
who extinguished the lamp of the text
and lit instead the fire of narration.

And together—you and I—shall prove, with evidence,
what is the Truth of Certainty…
and what is the Clear Falsehood.

As for us… we have already begun.
So come —
let us pierce the walls of falsehood,
and ascend the stairway of light—
until we see… and let others see.

Are you, dear reader, among those who reflect and learn — or among those who have shut their eyes and sealed their ears?

  1. This part is a continuation of previous inquiries,
    but it marks a qualitative leap in how we address issues of truth, knowledge,
    and our stances toward them.
  2. It is an invitation to contemplate, to engage the intellect,
    and to reflect on the signs of the Creator—
    so that certainty becomes a firm foundation, built upon both knowledge and faith.
  1. I concluded the first part with this assertion:
    “There is no excuse for one whom God has granted knowledge, yet does not act upon it!”
    And can anyone, after all this, stand on the Day of Judgment and say,
    “I did not know”?
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